*The following book is within the public domain. It was originally published in 1879 by D. Appleton and Company of New York. This free public domain book provides a unique view by an indigenous Native American on the policies and affairs of the U.S. government towards Native Americans in the 19th century.

AN INDIAN'S VIEWS OF INDIAN AFFAIRS

Young Joseph

(originally published in 1879)

INTRODUCTION

I WISH that I had words at command in which to express adequately the interest with which I have read the extraordinary narrative which follows, and which I have the privilege of introducing to the readers of this "Review." I feel, however, that this apologia is so boldly marked by the charming naïveté and tender pathos which characterize the red-man, that it needs no introduction, much less any authentication; while in its smothered fire, in its deep sense of eternal righteousness and of present evil, and in its hopeful longings for the coming of a better time, this Indian chief's appeal reminds us of one of the old Hebrew prophets of the days of the captivity.

I have no special knowledge of the history of the Nez Percés, the Indians whose tale of sorrow Chief Joseph so pathetically tells -- my Indian missions lying in a part at the West quite distant from their old home -- and am not competent to judge their case upon its merits. The chief's narrative is, of course, ex parte, and many of his statements would no doubt be ardently disputed. General Howard, for instance, can hardly receive justice at his hands, so well known is he for his friendship to the Indian and for his distinguished success in pacifying some of the most desperate.

It should be remembered, too, in justice to the army, that it is rarely called upon to interfere in Indian affairs until the relations between the Indians and the whites have reached a desperate condition, and when the situation of affairs has become so involved and feeling on both sides runs so high that perhaps only more than human forbearance would attempt to solve the difficulty by disentangling the knot and not by cutting it.

Nevertheless, the chief's narrative is marked by so much candor, and so careful is he to qualify his statements, when qualification seems necessary, that every reader will give him credit for speaking his honest, even should they be thought by some to be mistaken, convictions. The chief, in his treatment of his defense, reminds one of those lawyers of whom we have heard that their splendid success was gained, not by disputation, but simply by their lucid and straightforward statement of their case. That he is something of a strategist as well as an advocate appears from this description of an event which occurred shortly after the breaking out of hostilities: "We crossed over Salmon River, hoping General Howard would follow. We were not disappointed. He did follow us, and we got between him and his supplies, and cut him off for three days." Occasionally the reader comes upon touches of those sentiments and feelings which at once establish a sense of kinship between all who possess them. Witness his description of his desperate attempt to rejoin his wife and children when a sudden dash of General Miles's soldiers had cut the Indian camp in two: "About seventy men, myself among them, were cut off. . . . I thought of my wife and children, who were now surrounded by soldiers, and I resolved to go to them. With a prayer in my mouth to the Great Spirit Chief who rules above, I dashed unarmed through the line of soldiers. . . . My clothes were cut to pieces, my horse was wounded, but I was not hurt." And again, when he speaks of his father's death: "I saw he was dying. I took his hand in mine. He said: 'My son, my body is returning to my mother Earth, and my spirit is going very soon to see the Great Spirit Chief. . . . A few more years and the white men will be all around you. They have their eyes on this land. My son, never forget my dying words. This country holds your father's body -- never sell the bones of your father and your mother.' I pressed my father's hand, and told him I would protect his grave with my life. My father smiled, and passed away to the spirit-land. I buried him in that beautiful valley of Winding Waters. I love that land more than all the rest of the world. A man who would not love his father's grave is worse than a wild animal."

His appeals to the natural rights of man are surprisingly fine, and, however some may despise them as the utterances of an Indian, they are just those which, in our Declaration of Independence, have been most admired. "We are all sprung from a woman," he says, "although we are unlike in many things. You are as you were made, and, as you were made, you can remain.

Read the rest of the book online via the University of Virginia Library.